The Hadza - Tanzania

The Hadza people (plural is Hadzabe) live in the Eyasi Basin of northern Tanzania, part of the East African rift valley system. The Hadzabe number about 1000, speaking a language unrelated to other known world languages, and featuring many unusual sounds, including clicks. They have traditionally lived by hunting and gathering, although this lifestyle is rapidly changing in response to numerous ecological and economic pressures. Men and boys hunt with bows and arrows, and they almost always hunt alone. Women and girls do not hunt. By the age of 10, an Eastern Hadza boy will have made himself a sturdy bow and a set of arrows to kill hyrax, rabbits, squirrels and birds. Men tend to make long bows, about six feet in length, which are exceptionally powerful and heavy to pull. By testing several Hadza bows in the field using a spring balance, Woodburn determined that more than 100 pounds of force were required to draw an average bow fully. He concluded that Hadza hunters prefer powerful bows to accurate ones, which matched his observation that the Hadza hunt from very close range, 25 to 50 yards to shoot impala, zebra, eland or giraffe. Some Hadza also eat predators, including lion, leopard, and other wild cats, or perhaps scavengers like jackal, hyena and vulture, but they draw the line at reptiles like monitors, snakes and lizards. They use poisoned arrow tips to hunt large animals. Once a beast has been wounded, the hunter waits a few hours for the poison to act and then tracks the wounded animal until it dies.

Most meat is eaten where it falls. Hunters take each day as it comes and generally hunt alone to feed themselves. They take meat back to camp only if there is a surplus and they feel like making the effort. Woodburn's articles are laced with references to the laid-back ways of the Hadza, who "meet their nutritional needs easily without much effort, much forethought, much equipment, or much organization." Most men do not hunt large game at all, he notes, but content themselves with vegetable foods and small animals. Far from resenting these non-hunters, the few big-game hunters readily share meat with them as well as with women and children. The tenet "from each according to his ability to each according to his need" seems to apply to the Hadza. Good hunters hunt, and hungry people eat. Naturally a good hunter will be favored by women and will tend to be welcome, perhaps even pampered, when he joins a camp, but the interactions of Hadza people seem remarkably free of jealousy, resentment, elitism, tyranny, or any concept of private property. (See more on this under the heading "Social Life" below.)At about age 45 men stop hunting, but they continue to carry their bows for the rest of their lives.

Woodburn documented only a single situation in which Hadza men hunt as a group. They occasionally go out at night, encircle a troop of baboons, and kill them all. How similar this seems to the behavior of chimpanzees observed in Gombe National Park and the Mahale Mountains, who occasionally form hunting parties to go on binges and wipe out large numbers of red colobus monkeys. Neither the Hadza nor the chimpanzees really need the meat they get from these encounters, so their violent clashes with members of another species must be about something else. (See Thomson Safaris' May newsletter for more information on chimpanzees.)

Gathering

Gathering begins early in Hadza childhood, when babes help their mothers, big brothers and sisters pick berries, dig edible roots, and gather seeds and pulp from baobab trees. This food supplies 80 percent of the normal diet by weight. Hadza people obtain the remaining 20 percent of their food from meat brought back to camp and wild bee honey taken from hives in the bush.

The Hadza are remarkably unconcerned about food conservation. When they dig up roots, they leave no part of the plant in place to sprout again. When they harvest honey, the seldom bother to seal the broken honeycomb with mud or a stone, which would encourage the bees to return and make more honey. They may know how to dry or smoke meat, but they tend to avoid the effort. Instead, they live for the present.

Dress and Ornaments

Women wear three pieces of clothing. They make skirts from the skins of female impala, softened with fat and rubbed until supple, sometimes decorated with beads, cowrie shells and bells. The skirt covers the buttocks and hips. A second garment, made of cloth and beads for a married woman, or strings and beads for an unmarried woman, hangs in front. The upper garment, also made from impala hide, can be used for warmth or to carry berries, babies, firewood or meat.

Men and boys of the Hadza tribe wear the skin of a small animal as a loincloth, its tail hanging down between their legs. The hide is held in place by a leather belt which may also hold a sheathed knife. Men, women and children wear sandals to protect them from the thorns on the savanna. These were traditionally made from zebra or wildebeeste hide, but soles made from old car tires are now more popular.

Hadza people generally come and go as they like. They may travel alone, join a camp, move to a different camp, or gravitate to a small area and live there with any group that happens to come along. The major exception is demonstrated by married couples, who stay together an average of 20 years and tend to live with the wife's mother. If husband and wife live apart for two weeks or more, they are likely to be considered unmarried. Spouses of either gender may abandon the marriage and seek a new partner by reverting to the dress of unmarried members of the tribe. A camp has no organized leadership and no sense of itself as a permanent group. The idea of private property must seem absurd to people who carry everything they own on their backs or heads. The Hadza similarly disdain the concept of private territory. They wander and settle where they can. If some other tribe takes over a site they have been accustomed to using, they are far more likely to move on than create conflict. Even within the Eastern Hadza tribe, Woodburn noted, dissidents are more likely to leave a camp than face a conflict. Conflict is often concealed behind ecological excuses, such as an announcement that the berries are better or the game more plentiful somewhere else.